Greene
uses metaphors, symbols and similes to convey his idea of the
bleakness of human life.
In the very first
chapter, Mr. Tench waits for an ether cylinder that never arrives.
Since he is a dentist, the purpose of the cylinder is to anaesthetize
his patients from the pain of surgery. The fact that the cylinder
does not arrive (and we later see Mr. Tench performing dental
work on the Chief of Police without anaesthetic), suggests that
the pain of life cannot be avoided. The absent ether cylinder
is thus a symbol for a nonexistent balm for human misery, whether
mental or physical.
The scene in which
the priest spends a night in jail (Part II, Chapter 3) is also
symbolic. The jail is a metaphor for the entire world. It is
a place of darkness and misery. Life goes on (as the copulating
couple shows) but humans must stumble on through it without
any light or guidance. It is a grim vision of human life reduced
to its essential nature. The priest makes the point explicit
when he realizes that “this place was very like the world
elsewhere: people snatched at causes of pleasure and pride in
cramped and disagreeable surroundings: there was no time to
do anything worth doing, and always one dreamed of escape.”
The novel contains
many striking similes that also point to the inherent corruption
in human life. The priest believes that “evil ran like
malaria in his veins” (Part III, Chapter 1); of his daughter
he believes that “The knowledge of the world lay in her
like the dark explicable spot in an X-ray photograph”
(Part II, Chapter 3); and again he observes of his daughter,
“The world was in her heart already, like the small spot
of decay in a fruit” (Part II, Chapter 1).
Other similes are
equally striking, each in their own way, as when the priest
reflects on his faith: “He was on the defensive all the
time about his faith, as if he was perpetually conscious of
some friction, like that of an ill-fitting shoe” (Part
III, Chapter 1). When the priest hears the mestizo’s story
that the dying American asked for him, he disbelieves most of
it, but the note from the American convinces him: “But
what remained was this note, like a memorial stone you couldn’t
overlook” (Part III, Chapter 1). The image contained in
that simile is especially appropriate, since a memorial stone
records someone’s life and death, like a tombstone. By
going back to attend to the American, the priest is effectively
ensuring his own death.
|