Summary Chapter 1:
Kolya Krasotkin
This chapter
introduces Kolya Krasotkin, a thirteen-year-old boy who was once a friend of
Ilyusha. Kolya is a bold and precociously intelligent boy who appears somewhat
contemptuous of others, but in fact he has a good and loyal heart. He
particularly hates what he calls "sentimental slop," or displays of love. He
has a dog, Perezvon, which he has taught to do tricks. Kolya is the boy whom
Ilyusha once stabbed with a penknife.
Chapter 2:
Kids
Kolya is looking
after two children while his mother is out. He is impatient for his mother to
return because he wants to visit Ilyusha, who is sick. At last, his mother's
maid returns home and he is able to leave the children in her care and go to
Ilyusha's with Perezvon.
Chapter 3: A
schoolboy
On his way to
Ilyusha's, Kolya meets Smurov, one of the boys who were throwing stones at
Ilyusha two months before, and who told Alyosha about Ilyusha. Smurov is
disappointed that Kolya has brought Perezvon rather than another dog, Zhuchka,
that Ilyusha has been longing to see. Kolya says that Zhuchka has disappeared.
Smurov says that Ilyusha is very sick, probably with tuberculosis. He adds that
about ten boys from Ilyusha's class visit him every day, at the suggestion of
Alyosha, who has found time to become involved with Ilyusha's case in spite of
the fact that Dmitri's trial is about to start. Ilyusha's father is delighted
at the visits, though he is desperately worried that Ilyusha will die. This,
however, is the first time that Kolya has visited.
Before they go
into Ilyusha's house, Kolya asks Smurov to send Alyosha outside to meet him.
Chapter 4:
Zhuchka
Kolya has long
wanted to meet Alyosha but has always pretended to be scornfully indifferent to
him. Alyosha greets Kolya warmly. He says that Ilyusha is dying and has been
asking to see Kolya, who was very dear to him before the incident with the
penknife.
Kolya explains
the history of the incident. Ilyusha was being bullied by some boys in his
class because he was small and shabbily dressed. Kolya was impressed by the
boy's determination to fight back. Kolya beat up the bullies and took Ilyusha
under his protection. Kolya says that he enjoys his friendships with younger
children because he likes to teach them.
Ilyusha became
devoted to Kolya, but Kolya sometimes treated him coolly because he could not
bear "sentimentalities." Ilyusha made friends with Smerdyakov, who taught him a
cruel trick: to hide a pin in a piece of bread and throw it to a hungry dog.
Ilyusha played this trick on the dog Zhuchka, who dashed around squealing and
then ran away. Ilyusha confessed what he had done to Kolya, who punished him by
breaking off their friendship. Kolya meant to give him a few days to repent and
then resume the friendship. But Ilyusha threatened to repeat the trick on more
dogs and Kolya, to discipline the boy, cooled further. Seeing that Kolya had
dropped him, the other boys taunted Ilyusha about his father until one day, he
attacked them. Kolya was standing nearby and Ilyusha stabbed him with the
knife. Later that day, Ilyusha bit Alyosha, and also that day, he fell sick.
Now, Kolya regrets that he did not go to make peace with Ilyusha as soon as he
heard he was sick. Ilyusha believes that he is sick because God is punishing
him for killing Zhuchka.
Chapter 5: At
Ilyusha's bedside
Alyosha had
asked Kolya, via Smurov, to visit Ilyusha two weeks ago, but Kolya had refused,
saying that he himself would decide when to go.
Katerina
Ivanovna has visited the family and has generously given them money. She has
even paid a doctor to come and examine Ilyusha.
Kolya enters the
sickroom, which is full of visiting boys. Kolya impresses Ilyusha's mother by
bowing to her first. Ilyusha is happy to see Kolya, though Kolya fights back
tears when he sees how sick his friend is. Kolya tells Ilyusha that he has
brought a dog with him. Ilyusha asks if it is Zhuchka, but Kolya says that
Zhuchka is dead. Then, Kolya blows a whistle and Perezvon runs into the room.
Ilyusha is stunned, as he recognizes the dog as Zhuchka. Kolya explains that
the dog must not have swallowed the bread with the pin in it. Kolya found the
dog, adopted him and taught him tricks. He kept him hidden and changed his name
to Perezvon so that he could surprise Ilyusha. Kolya gets Perezvon to show off
his repertoire of tricks.
A doctor from
Moscow turns up to examine Ilyusha. Katerina, who has visited the family
regularly since Dmitri beat up the father, has employed him to come. The boys
have to leave.
Chapter 6:
Precocity
As Kolya and
Alyosha leave Ilyusha's, they talk about their beliefs. Kolya does not believe
in God, but thinks he is necessary for the sake of public order. He also
announces that he is a socialist. Alyosha challenges him on the grounds that he
is repeating someone else's words. He is curious to know whose words they are,
and Kolya admits that he talks to Rakitin. Though Alyosha listens to Kolya's
views with respect, he expresses regret that Kolya's lovely nature has already
been "perverted by all this crude nonsense."
Kolya says that
he regrets not having visited Ilyusha sooner, and says that vanity kept him
away. He says that he is insecure and worries that he has made himself look
ridiculous to Alyosha with his theories about God. Alyosha insists that looking
ridiculous does not matter. Even if everyone else worries about looking ridiculous,
Kolya should not. Kolya says he already feels that a wave of love has passed
between him and Alyosha, and Alyosha agrees. Alyosha warns him that he will be
unhappy in life, but that he will bless life all the same.
Chapter 7:
Ilyusha
The doctor emerges
and gives Snegiryov his verdict, which is simultaneously hopeless and
non-committal. His only recommendation is that Ilyushya is taken to the
Caucasus to take the waters, an impractical suggestion given the family's
poverty. Kolya's and Alyosha's feeling that Ilyusha will soon die is confirmed,
a fact that Ilyusha himself knows. Ilyusha embraces his father and Kolya, who
both struggle to fight back tears. Kolya promises that he will visit again, and
goes out of the room. Alyosha warns him that he must keep his word, or Ilyusha
will grieve. Kolya can hold back his tears no longer and sobs openly.
Analysis Book X
illustrates several important themes of the novel. The character of Kolya
stands poised between the two major philosophies, active love (exemplified by
Alyosha and Zosima) and the intellectual detachment that springs from doubt of
God's existence (exemplified by Ivan and Rakitin). Though Alyosha recognizes
Kolya's "lovely nature," he is saddened by the boy's early dismissal of God as
an invention designed to keep social order. It soon becomes clear that this
idea is not Kolya's own but has been acquired from Rakitin. In other words,
doubt and detachment can be taught and passed from one generation to the next.
Equally, however, faith and active love can also be taught and passed down, and
this is what Alyosha is doing in his involvement with the schoolboys'
situation. Alyosha has intervened in a vindictive quarrel between the boys in
which the sick Ilyusha was very much a victim and has transformed the picture
into one of love, friendship and forgiveness. One piece of the picture took
longer to put into place, however, and this was Kolya, the person whom Ilyusha
most cared about. The delay is due to an estrangement between the boys, and the
reasons for this estrangement are worth examining, as they illustrate other
themes of the novel.
Alyosha likes to
teach, and his lessons are constructive in that they tend to improve people's
lives. Kolya also likes to teach, but his lessons for Ilyusha had veered
towards the destructive. As Kolya is introduced, the narrator makes clear that
he has one weakness: he hates "sentimental slop." By this, he means displays of
love. This trait causes his mother some grief and there is an implicit
suggestion that it has a negative effect on Ilyusha's life. When Kolya
deliberately adopts a cool stance towards the naturally affectionate Ilyusha,
Ilyusha makes friends with the mankind-hating Smerdyakov, who teaches him the
cruel trick of getting a dog to swallow a pin. The question arises of whether
Ilyusha would have fallen under Smerdyakov's spell had Kolya not kept him at
arm's length emotionally.
What follows has
an even clearer cause-and-effect process. Ilyusha feeds the pin to the dog and
Kolya cuts himself off from the boy. He does this not because he is genuinely
furious but because he makes a cool, calculated decision to punish Ilyusha on
the grounds that he thinks it will be good for him. But it has a disastrous
effect. Hurt by his friend's withdrawal, Ilyusha merely vows to torture more
dogs. Once again, Kolya makes a calculated decision to withdraw his love
further from Ilyusha. The situation worsens: the isolated Ilyusha is bullied
again and, in his fury, stabs Kolya and bites Alyosha.
Alyosha's
intervention turns this story from a downward to an upward spiral. He could
easily have responded to Ilyusha's aggression by punishing or ignoring the boy.
Instead, he followed up the boy's case, found out the reasons for his
unhappiness and acted to heal the broken friendships and overcome the
prejudices of the bullies. Ilyusha, who had been isolated, miserable, and a
threat to society, is now once more a loving boy and has even become the center
of love and positive attention. The story shows the truth of Zosima's principle
that it is better to love the criminal than to judge, punish and isolate him.
It also shows the destructive effects of Ivan's and Rakitin's philosophy of
intellectual detachment, which has influenced Kolya. When Kolya holds himself
apart from Ilyusha, (as it seems to Kolya) for his own good, the result is an
escalation of revenge and hate. Intellectual detachment is seen to separate one
person from another and to cause suffering. It is consistent with Alyosha's
philosophy of active love that he brings Kolya back into a loving friendship
with Ilyusha. It is significant that the theme of the Ilyusha/Kolya/Alyosha
story is that of suffering children, who form the central thesis of Ivan's
philosophy of doubt and who provide him with a reason not to believe in a
benevolent God. Ivan's approach cuts him off from humanity. In contrast,
Alyosha's approach to the suffering of children is to get involved, avoid
judgment, and alleviate their suffering in practical ways.
The
life-affirming qualities of this philosophy of active love are symbolically
demonstrated by the seeming resurrection of the allegedly dead dog Zhuchka. To
see Zhuchka again was Ilyusha's dearest wish and would have absolved him of his
sense of having sinned, but the likelihood of this happening seemed to defy all
logic. In a sense, Zhuchka's 'resurrection' from the dead is reminiscent of
Christ's miraculous raising of the dead man Lazarus in the Bible (John 11: 1-46). The message seems to be
that love is itself the miracle: certainly, Ilyusha would never have seen the
dog again but for the loving efforts of Alyosha and Kolya. The return of the
flow of love from Kolya to Ilyusha is marked by Kolya's finally giving in to
tears, after he tried to hold them back for his entire visit. He would no doubt
have said that he held back his tears because of his dislike of "sentimental
slop," but in Alyosha's and Zosima's philosophy, the real reason would have
been fear of expressing love. Thus, as well as helping to heal Ilyusha's grief
and guilt, Alyosha has also helped to heal the divided soul of Kolya, torn as
he was between expressing love and hiding his love behind a pose of
intellectual detachment. |