ECUMENICISM
Consultation on Church Union
The 1970s opened with high hopes for closer relationships between various religious groups. The most obvious evidence was the developing plans for a merger of nine of the leading Mainline Protestant denominations in the Consultation on Church Union (COCU). Here representatives from the African Methodist Episcopal, the African Methodist Zion, and the Central Methodist Episcopal churches; the Christian church, or Disciples of Christ; the Episcopal church; the Presbyterian Church in the U.S.; the United Church of Christ; the United Methodist church; and the United Presbyterian church worked on a structure that would permit the creation of a denomination with about twenty-three million members. Observers found it interesting that the COCU denominations had lost nearly two million members since the project began a decade earlier.
Plan of Union
In 1971 COCU sent its Plan of Union, a document on how to create what would be called "The Church of Christ Uniting" to its member groups and immediately encountered opposition on the basis of governance,
tradition, and theology. When the United Presbyterian church left the organization the enterprise collapsed, and in April 1973 delegates of the eight remaining denominations voted to postpone indefinitely the study of merger at the top and instead supported inter-church cooperation at the local level.
Presbyterian Reunion
The ecumenical surge had not crested, however. The United Presbyterian church and the Presbyterian Church in the U.S. (southern) voted once again to consider reunion. This movement gave some reason for optimism as conservatives in the southern church dropped out to align with other conservative denominations or to form an alternative southern Presbyterian church. These conservatives feared that what they considered a growing liberalism in their church home would lead to a merger with the unacceptably liberal northern church. The new southern denomination called itself the Presbyterian Church in America.
Catholic Openings
But interchurch cooperation strengthened across old, bitter divisions. The Roman Catholic church proved open to cooperation with other religious groups after the Second Vatican Conference in the 1960s. In 1970 new guidelines for marriages between Roman Catholics and other Christians erased some of the old reasons for tensions between the Roman Catholic church and other denominations. While non-Catholic spouses would be reminded that a child should be reared in the church, the non-Catholic partner would not be required to pledge that action.
Jews and Catholics
The Vatican also worked out new details on its relations with Jews, now that the old anti-Semitic charge that the Jews were responsible for the execution of Jesus had been expressly repudiated at the Second Vatican Council. The "Guidelines and Suggestions for Implementing the Councillor Declaration 'Nostre Aetate' [In Our Time]" referred to the "spiritual bonds and historical links" between Christians and Jews. It explicitly condemned anti-Semitism and recommended an extended interfaith dialogue.
Bridges for the Future
In March 1979 representatives of various Protestant denominations met with theologians from the Roman Catholic and Orthodox churches at the Southern Baptist Theological Seminary in Louisville, Kentucky, where they agreed to a document outlining their common understanding of the sacrament of baptism. New bridges were being built for the future.
"WHAT OUGHT THE CHURCH TO BE"
In a 1972 issue of Christian Century, churchman Douglas M. Campbell reacted to plans for a united church:
"COCU leaves large numbers of Christians unsatisfied because it fails to deal with the true point of conflict in American Protestantism; namely, what ought the church to be and do? The Plan of Union [for the Church of Christ Uniting] is the work of middle-aged churchmen who have achieved status in the several communions. Essentially, it offers 'more of the same/only bigger …the Plan of Union sent to the churches …calls for a structure more bureaucratic and more centralized than that of any of the participating denominations …just when the demand for decentralization of vast ecclesiastical institutions is becoming more articulate, the plan proposes increased nationalization."
Source:
Douglas M. Campbell, "COCU and the Future," Christian Century, 89 (16 August 1972): 820-822.
Sources:
David M. Campbell, "COCU and the Future: Is the Consultation Dead?," Christian Century, 89 (16 August 1972): 820-822;
"The Disuniting Church," Time, 99 (5 June 1972): 57-58;
"Ecumenicism and COCU," America, 126 (24 June 1972): 643-644;
John A. Mackay, "Thoughts of Unity," Christianity Today, 16 (14 April 1972): 10-12.