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Role of Greek Gods In the Illiad


With our view of God, it can sometimes be difficult to comprehend 
the actions and thinking of the Greek deities. The Christian God does 
not tend to take such an active role in the affairs of people's lives, 
where, on the other hand, the Greeks regarded direct involvement by 
the gods as a daily, uncontrollable part of life. Needless to say, 
divine intervention was a major variable in the equation of Homer's 

 The gods picked who they would favour for different reasons. 
Except Zeus: As the symbol of supreme authority and justice, he makes 
judgement calls as to the other gods' involvement in the war, remains 
impartial, and doesn't seem to get caught up in picking favourites. 
Even when his own son, Sarpedon, was about to die, Zeus chose to let 
the outcome go unaltered. 

 On the other hand, Zeus's wife, Hera, displayed the more typical 
actions of a god. After Paris, a Trojan, judged Aphrodite the fairest 
over Hera, and, after her daughter Hebe was replaced as cupbearer to 
the gods by a young Trojan boy, she was quite resentful towards Troy 
and its people. Obviously she sided with the Greeks and would stop at 
no length to express her will. Scheming and manipulating she even 
dared to trick her husband, King of the Gods. Hera, along with Athena, 
who was also passed over by Paris, is seen as the chief divine aid to 
the Greeks. 

 Being the god of the sea, Poseidon was another strong supporter 
of the ocean-faring Greeks. Whenever Zeus turned his back Poseidon 
tried to help the Greeks in the fight. Poseidon felt that he was 
somewhat Zeus's equal as his brother, but recognizing Zeus's authority 
and experience, he looked to Zeus as an elder.

 There were also Gods who favoured the Trojan side of the 
conflict. Both Apollo and Artemis, twin brother and sister, gave aid
to the city of Troy. Although Artemis takes a rather minor role, 
Apollo, perhaps angered by Agamemmnon's refusal to ransom Khryseis, 
the daughter of one of his priests and was constantly changing the 
course of the war in favour of the Trojans. Responsible for sending 
plague to the Greeks, Apollo was the first god to make an appearance 
in the Iliad. Also, mainly because Apollo and Artemis were on the 
Trojan side, their mother, Leto, also helped the Trojans.

 Aphrodite, obviously supporting Paris's judgement, sided with the 
Trojans. Although she was insignificant on the battlefield, Aphrodite 
was successful in convincing Ares, her lover and the god of war, to 
help the Trojans. 

 One view of the gods' seemingly constant intervention in the war 
was that they were just setting fate back on the right course. For 
instance, when Patroklos was killed outside of Troy, Apollo felt no 
guilt for his doings. It had already been decided that Patroklos would 
not take Troy, he should never have disobeyed Achilles in the first 
place. As a god, he was just setting fate on a straight line. Achilles 
laid blame on Hektor and the Trojans. He did not even consider 
accusing Apollo, who never came into question, although he was 
primarily responsible for the kill. Apollo's part in the matter was 
merely accepted as a natural disaster or illness would be today.

 This general acceptance of a god's will is a recurring trend 
throughout the poem. A prime example of this trend is in book XXIV. 
Achilles, angry over the death of Patroklos brutally disgraced 
Hektor's body. Tethering Hektor's corpse through the ankles, Achilles 
dragged him around Patroklos's tomb every day for twelve days.

 This barbaric treatment was uncalled for and displeased the gods 
greatly. Achilles mother, Thetis, was sent by Zeus to tell him to 
ransom the body back to the Trojans. One may think Achilles would be 
possessive of the body and attempt to put up a fuss as he did before 
with Agamemmnon in Book I. But, Achilles showed humility and respect 
for the gods and immediately agreed to ransom the body to the Trojans, 
showing that all mortals, even god-like Achilles, were answerable to 
the gods. 

 This ideology would seem to give the gods a sort of unlimited 
freedom on earth, although, the gods could not always do as they
pleased and eventually had to come before Zeus. Zeus acted as a 
balance of sorts throughout the Iliad. He had to keep the gods in 
order and make sure that what fate decreed would happen. For example, 
after Achilles re-enters the battle Zeus declared that if Achilles was 
allowed to go on slaughtering the Trojans with nothing to slow him 
down, he would take Troy before fate said it would happen. Therefore, 
to counter Achilles massive retaliation against the Trojans, Zeus 
allowed the gods to go back to the battle field.

 In Zeus's own interests, he preferred to deal with issues more 
personal to the individual heros of the Iliad. This can be seen
throughout the book as Zeus attempted to increase the honour of 
certain individuals. Zeus knew that Hektor was going to be killed by 
Achilles, and, feeling sorry for Hektor Zeus attempted to allow Hektor 
to die an honourable death. For instance, when Hektor stripped 
Achilles armour off Patroklos, Zeus helped Hektor "fill out" the 
armour so he would not seem like less of a man then Achilles. Zeus 
also gave his word to Thetis that Achilles would gain much glory 
showing his involvement on a personal level.

 Homer used the gods and their actions to establish twists on the 
plot of the war. It would not have been possible for him to write the 
story without the divine interventions of the gods. Indeed, they 
affected every aspect the poem in some way, shape or form. Yet, from 
the immortal perspective of the Greek god, the Trojan war, and 
everything related to it, was only a passing adventure in the great 
expanse of time.



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